vikṛtā technical_term

Dictionary: not in dictionary · Pages: 3 · Occurrences: 3 · Affirmations: 2 · Graph degree: 12 (in 3, out 9)

Variants (1): vikṛtā (3)

Generative rules (1) ↗ filter all

R_211_vikrta_transformation transformation · 2 att.
Vikṛtā jāti is derived from śuddhā by altering characteristics; aṁśa/apanyāsa/completeness can change but alpatva-bahutva and nyāsa cannot

Pseudocode (DSL v1.1) ↗ full DSL (raw text)

RULE id: vikṛtā (cluster 211)
SCOPE: technical_term family
STATUS: traditional
CONFIDENCE: traditional
PROTECT: false

Essence pseudocode — identity + RECORD. The page citations for each slot value are in the Grammar record table above (audit trail). The full DSL adds ASSERTIONS with verbatim quotes (see Affirmations below) and CITED_RULES (see Graph relations).

Graph relations

Outgoing (9)

--[structural]--> aṁśa (1)--[definition]--> nyāsa (1)--[structural]--> nyāsa (1)--[structural]--> apanyāsa (1)--[structural]--> jāti (1)--[definition]--> śuddhā (1)--[definition]--> vikṛtā jātis (1)--[structural]--> svaras (1)--[structural]--> alpatva-bahutva (1)

Incoming (3)

vikṛtā jātis --[structural]--> (1)samsargajā vikṛtā --[relation]--> (1)alpatva-bahutva --[structural]--> (1)

Affirmations (2)

definition

p.vol_II_p011

sanskrit

conf 0.85

[show source]

Vikṛtā jātis assume their name through alteration in characteristics of śuddhā forms, excepting nyāsa

"द्वाभ्या बहुभिर्वा ्रा स्वरस्वरग्रहान्यासाध (?) लक्षणैर्विकृतिमुपगता न्यासवर्ज विकृतसंज्ञा भवन्ति"

BRHADDEŚĪ 4 आन्ध्री च नन्दयन्ती च कार्मारव्यथ कैशिकी । अङ्धी ₹क एवमेकादश ज?्ञेया मध्यमग्रामसंश्रयाः ॥ १९०॥ [॥ इत्येकादशमध्यमग्रामाश्रयाः॥] [साधारणकृता ज?ातयः] साधारणकृतास्तिस्रो विज?्ञेया ज?ातयो बुधैः । मध्यमा पञ्चमी चैव तथा वै षड्जमध्यमा ॥१९१॥ मत्सरी ॥ इति सङ्ख्या, उद्देशश्च॥ [२. शुद्धा, विकृता, संसर्गजा विकृताश्च] [ अनु ॰ ११५] आभ्योऽष्टादशजातिभ्यः सप्तस्वराख्याश्चोक्ता द्विधा शुद्धा विकृताश्चेति । तत्र शुद्धा अन्यूनस्वरा*स्वस्वरांशग्रहन्यासापन्यासाश्च । एभ्यो लक्षणेभ्योऽन्यतमेन द्वाभ्या बहुभिर्वा ्रा स्वरस्वरग्रहान्यासाध (?) लक्षणैर्विकृतिमुपगता न्यासवर्ज विकृतसंज्ञा भवन्ति । ५व्यायापि तुष्टा(?) ६०वजा [अनु०११६] तंत्रं न्यासविधिमाह-तत्र न्यासविधौ या ज?ातयः शुद्धाः,तासु नामकारी यो न्यासः [स] नियमेन मन्त्रो भवति विकृतासु च नामकरी [न्यासः] तारो वा मन्द्रो वा भवतीत्यनियमः। ७कविकारी या मन्द्रो भवतीत्यनियमः । [ अनु ११७ ] तत्र शुद्धाना ज?ातीना शुद्धत्वं विकृतत्वं च रूपद्वयमस्ति । एकादशाना ज?ातीना विकृतोद्भवत्वादु विकृतत्वमेव रूपं भवति न तु शुद्धत्विमिति कुत एतत् ? ता हि परस्परसंसर्गाज?्ञायन्ते । तथा वृ॰ (ते?न्ते) । ननु चाह भरतः -

structural

p.vol_II_p158

english

conf 0.95

[show source]

In vikṛtā forms derived from the seven jātis, aṁśa and apanyāsa can be changed and completeness can be violated, but alpatva-bahutva and nyāsa cannot change

"when vikṛtā forms are derived from the seven jātis bearing svara names, the aṁśa and apanyāsa can be changed, completeness could also be violated but two characteristics cannot change and they are alpatva-bahutva and nyāsa."

VIMARŚA 299 Sixth or third below Gändhāra Şadja Madhyama Fifth or fourth below Şadja Fourth or fifth below Pañcama Şadja Dhaivata Third or sixth below Şadja It is obvious that when a svara other than sadja becomes the amsa, then it will be necessary to search a path for sparseness and abundance. The identity of sadjī will establish with this path and with nyasa. The paryayamsas of ṣāḍjī also become amsás in many other jātis. In view of this, the distinct identity of each jāti cannot be established on the basis of aṁśa because one and the same intervals will obtain in many jātis. Hence, the distinct identity of each jāti will depend on sparseness and abundance alone. The above is true of the seven jātis bearing svara names. In samsargajā vikṛtā jātis, the situation would be all the more complex because they involve the mixture of more than one jāti in each case. The sparseness-abundance of the jātis that are mixed in a given combination would emerge from time to time. This is a more complex form of antara-mārga. Abhi adds with regard to antara-mārga that sometimes a non-aṁśa svara also is not sparse. For example, in kārmāravī, gāndhāra has concert (sangati) with all svaras and thus, it has profuse usage in antara-mārga. The citation from Bharata occurring after Anu. 129 says that nyāsa and antara-mārga, the special use of sparseness and abundance, is responsible for manifesting the identity of jātis. This statement appears to apply only to samsargajā jātis. The weakness (abala) of a sparse svara and the abundance of the balavan(strong) svara has also been mentioned in the description of sparseness and abundance. 39. The description of kārmāravī is available only in the interpolated portion (from SR) in our text. The line cited here occurs in NS XXVIII. as the second half of verse 136. The interpolated portion from SR says - "Many(svaras) are said to be non-amsas on account of antara-marga. Gāndhāra is excessively abundant...... (17) Thus gāndhāra is said to be abundant, inspite of its being non-aṁśa, on account of antaramārga. The use of future tense in our text, in relation to the description of kārmāravī in NS is apparently somewhat queer, as it befits a commentary on NS rather than an independent work. Incidentally, this line of our text containing the use of future tense is found in Abhi Bhā on NŚ referred to in note 38.