Being combined with sadja as the initial and concluding note, being
complete and born of deśa (region)71,
having concert between ṛṣabha and
șadja, the svaras comprised of two śrutis each being of sparse nature8,
this
ābhīrī26 is sung by the people as sādhāraņakṛtā, i.e., it uses antara and kākalī2.
(68)
Illustration - Sāsārīrī, Sāsārīrī, Sāsārīsārī, Sāsānīsārīrī,
Sārīsārīsāsānīsarīrīgārīgārī. Sanisāsā. Gārīrī. Gāmāgarī. Gapāpagārī. Sanisāsā.
Sanīsāsā dhārīgagamāsā. Pamāgārī. Sanīsāsā. Dhanīdhānī. Sādhanisā.
Ririgāmā. Gāmāriri. Gāpāmāpā, Māgārīrī. Sāsārisārī. Sāsānīsārī. Rīrīsāsā
sānirīrigāri. Rigāriri. Sani. Sāsāgārīri. Gāmagārī. Sāni. Gārīrī. Māgāgārī.
Gāpāgārī. Sanīsāsāsanī. Sāsā. Rigagamāsā. Pamāgārī. Sanisasā. Sadhanisāsā.
Sanidhānidhādhanisārīrī. Gāmāgamārirī. Gāpāmāpā. Mapamā. Magārirī.
Mapāgāri. Sanisāsā. Ābhīrī [vi]
Khañjanî has
pañcama as amśa, ṣaḍja as the concluding note, is devoid of
dhaivata, there is concert between ṣaḍja and niṣāda and similarly between
madhyama-ṛṣabha.
It should be known as hexatonic and saṅkīrṇā (mixed)4,
giving delight to all people.
(69)
Illustration - Pānīmarīsari. Sāsāsarīri. Sani. Rirī. Sanisani. Ri. Pāpāpāni.
Sarisani. Sagasasā. Sanirīsanīrīrī. Māgārigamā. Nīpāpānīsanīpāpāmaga. Pāpā.
Ni. Nimanisarisagasāsā. Khanjanī [vii]
Having niṣāda as amśa, ṣadja as the concluding note,
gurjarī is born of deśa
(region)12. There is the combination
27 of niṣāda-ṛṣabha and similarly of
madhyama-ṛṣabha.
This bhāṣā should be known by the knowledgeable ones
in music as being complete3.
(70)
Illustration - Nidhānīnī. Rigānidhā. Nisāsādhāni. Dhāga. Ri. Sāgarī.
Sānīdhānī. Gadhāsārī. Gārīmāgārī. Sanidhādhānidhāsarigārī. Sanīsāsā.
Nidhāsānīgarī. Magari. Magari. Pāpāgārī.aāmā. Ridhānidhānidhāsari.
Garisānīsāsānīdhāsarīri. Nidhā sāsā. Dhanīsāgā. Gārīri. Magarīmagari.
Māpāgari. Magarisanī. Dhādhānidhāsarigari. Sanisāsā. Gurjarī [viii]