mūlabhāṣā technical_term

Dictionary: not in dictionary · Pages: 6 · Occurrences: 6 · Affirmations: 6 · Graph degree: 14 (in 5, out 9)

Variants (1): mūlabhāṣā (6)

Generative rules (1) ↗ filter all

R_mulabhasha_class classification · 5 att.
Mūlabhāṣā = root/foundational bhāṣā: complete (sampūrṇa) with aṁśa=concluding_note; pañcamī, ṣaḍja-bhāṣā, gāndhārī are instances; sung in deity worship

Pseudocode (DSL v1.1) ↗ full DSL (raw text)

RULE id: mūlabhāṣā (cluster 92)
SCOPE: technical_term family
STATUS: empirical
CONFIDENCE: empirical
PROTECT: false

Essence pseudocode — identity + RECORD. The page citations for each slot value are in the Grammar record table above (audit trail). The full DSL adds ASSERTIONS with verbatim quotes (see Affirmations below) and CITED_RULES (see Graph relations).

Graph relations

Outgoing (8)

--[structural]--> aṁśa (2)--[attribution]--> bhāṣā (1)--[relation]--> gāndhārī (1)--[structural]--> pañcama (1)--[structural]--> pañcamī (1)--[relation]--> bhinna (1)--[attribution]--> Sauvīra rāga (1)--[relation]--> rāga (1)

Incoming (5)

gāndhārī --[structural]--> (1)छेवाटी --[structural]--> (1)मूलभाषा --[attribution]--> (1)मूलभाषा --[relation]--> (1)Sauvīra rāga --[relation]--> (1)

Affirmations (6)

attribution

p.vol_II_p165

english

conf 0.92

[show source]

Sauviri is classified as a mūlabhāṣā (root bhāṣā)

"sauviri bearing the same name as its root, the Sauvīra rāga, is said to be a mūlabhāṣā."

VIMARŠA 313 62. 'Ascent' and 'descent' alongwith 'high and low' seem to be repetitive, because high is reached in ascent and low is reached in descent. 63. See note 22, 23. 64. 'Nāyaka' seems to refer to a clan of singers, rather than a chief, leader or general. The association of 'auspicious occasions' does not match the other meanings (See Vol. III). 65. The region Mālava could be relevant here. It is identified in two ways - "1. Its capital was Dhārā-nagara at the time of Rājā Bhoj. Its former capital was Avanti or Ujjayini. Before the 7th or 8th century, the country was called Avanti; 2. the country of the Mālavas or Mallas, the capital of which was Multan" (Nando Lal De). 66. 'Bhinnapañcama' is misplaced here. 67. Bāhyaṣāḍavikā is the same as bāhyaṣāḍavā, just like bālā and bālikā being two grammatical forms, with no change in meaning. 68. Nādākhyā, meaning the one called nāda, is a peculiar name, incorporating a fundamental word like nāda. 69. The criterion of giving the label sankīrņā is not clear. 70. 'Sādhāraņakṛtā' implies the use of antara - kākalī. 71. 'Sakarāga' is misplaced here. 72. The flexibility of bhāṣā is indicated here, which is a very important statement. 73. The viniyoga (āhava) suggests fighting and yajña as two possibilities; the contrast between the alternatives is very striking indeed. [B. Bhāṣā - lakṣaṇa according to Šārdūla] 1. The direct relation of a vibhāṣā with a rāga rather than through a bhāṣā is notable. 2. Direct relation of a bhāṣā with a grāma is an unusual and rare reference. 3. It has not been possible to identify the region associated with dohyā 4. 'Sārdūlī' is a typical name associated with an authority on music. 5. 'Alaghu' could be the word from which 'alaghvi' is formed; but no region by the name 'alaghu' is known. 'Alavi' could be taken to bear proximity to this name; it has been identified as "Airwa, an ancient Buddhist town, twenty-seven miles north - east of Itwah (Itawa)" (Nando Lal De). 6. This is a peculiar situation from life. 7. The nature of the 'order' is not known.

relation

p.vol_II_p105

english

conf 0.95

[show source]

ṣaḍja bhāṣā is classified as a mūlabhāṣā

"ṣaḍja bhāṣā is a mūlabhāṣā"