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Bṛhaddeśī · Volume II
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Devanāgarī
श्रीमतङ्गमुनिप्रणीता॥ श्री: ॥ बृहद्देशी
[द्वितीयोऽध्यायः]
[जातयः]
[१. तासां सङ्ख्या, उद्देश:, भेदाश्च]
[तत्र सङ्ख्या उद्देशश्च]
[अनु ॰ ११४]
इदानीमवसरप्राप्तानां जातीनामुद्देशमाह-तत्र जातयोऽष्टादशैव8। एता: सर्वांशभेदेन(:) समांश्र
शतं चत्वारिशदधिकं सङ्ख्यया भवन्ति१ तत्र स्वरे।
र[ जातयोऽष्टादशेत्येवं ब्रह्मणाभिहितं पुरा।2 तास्त्वहं वर्तयिष्यामि ग्रहांशादिविभागत:10 ॥१८५॥
[षड्जग्रामाश्रिता जातय:]
षाड्जी चैवार्षभी चैव धैवत्यथ निषादिनी।
षड्जोदीच्यवती चैव तथा वै षड्जकैशिकी ॥१८६॥ षड्जमध्या तथा चैव षड्जग्रामसमाश्रया: ॥१८७॥
॥ इति सप्त षड्जग्रामाश्रयाः॥
[मध्यमग्रामाश्रिता जातय:]
अत ऊर्ध्वं प्रवक्ष्यामि मध्यमग्रामसंश्रिता: ॥१८८॥6]
गान्धारी मध्यमा चैव पञ्चमी च तथैव हि ।
गान्धारोदीच्यवा चैव तथा गान्धारपञ्चमी ॥१८९॥ ततश्च रक्तगान्धारी मध्यमोदीच्यवा॰ दच्यि • तथा।4
English — Sharma
The Great Treatise on Desi Music Composed by Śrī Matanga Muni
[Chapter II]
[Jātis]
[1. Their number, nomenclature and types]
[Number and nomenclature]
[Anu. 114]
Now he (the author)spoke (speaks) about the nomenclature of jātis at the appropriate time and place. The jātis are only eighteen.8 These become one hundred and forty in number according to all the variations of amsa svaras.9 <math>\it J\bar{a}tis</math> are only eighteen as has been said earlier by Brahmä? I shall explain <math>^3</math> them according to the distinction of their graha, amsa and the like.
(185)
[The jātis of şadjagrāma]
Ṣāḍjī and ārṣabhī and dhaivatī, then niṣādinī, ṣaḍjodīcyavatī and ṣaḍjakaiśikī and ṣadjamadhyā (these are the jātis) based on ṣadjagrāma. (186, 187) Thus end the seven (jātis) based on ṣadjagrāma .
[The jātis of madhyamagrāma]
After this, I shall speak of the jātis based on madhyamagrāma. (188)6 Gändhäri, madhyamä and pañcami and similarly gändhärodicyavā and gāndhārapañcamī, after that raktagāndhārī and similarly madhyamodīcyavā4,
← II p009 index II p011 →
Sanskrit attestations (9)
1.[attribution]The treatise is titled Brihaddeshi and is composed by Śrī Matanga Muniश्रीमतङ्गमुनिप्रणीता बृहद्देशी
2.[attribution] ⇄Jātis are described as having been mentioned by Brahmā in earlier teachingsर[ ज?ातयोऽष्टादशेत्येवं ब्रह्मणाभिहितं पुरा।
3.[enumeration]Seven jātis are based on ṣadjagrāma: Ṣāḍjī, ārṣabhī, dhaivatī, niṣādinī, ṣaḍjodīcyavatī, ṣaḍjakaiśikī, and ṣadjamadhyāषाड्ज?ी चैवार्षभी चैव धैवत्यथ निषादिनी। षड्ज?ोदीच्यवती चैव तथा वै षड्जकैशिकी ॥१८६॥ षड्जमध्या तथा चैव षड्जग्रामसमाश्रयाः ॥१८७॥ ॥ इति सप्त षड्जग्रामाश्रया॥
4.[enumeration] ⇄Jātis of madhyamagrāma include Gāndhārī, madhyamā, pañcamī, gāndhārodicyavā, gāndhārapañcamī, raktagāndhārī, and madhyamodīcyavāततश्च रक्तगान्धारी मध्यमोदीच्यवा तथा।
5.[relation] ⇄Seven jātis are based upon ṣadjagrāma[षड्जग्रामाश्रिता ज?ातयः]
6.[relation]The author will speak of jātis based on madhyamagrāma after those of ṣadjagrāmaअत ऊर्ध्वं प्रवक्ष्यामि मध्यमग्रामसंश्रिताः ॥ १८८॥
8.[structural]Jātis are exactly eighteen in numberतत्र ज?ातयोऽष्टादशैव
9.[structural]The eighteen jātis become one hundred and forty in number according to all variations of amsa svarasसमांश्र शतं चत्वारिशदधिकं सङ्ख्यया भवन्ति
10.[structural]The author will explain jātis according to the distinction of their graha, amsa and related categoriesतास्त्वहं वर्तयिष्यामि ग्रहांशादिविभागतः
English attestations (8)
1.[attribution] ⇄The treatise is titled Brihaddeshi and is composed by Śrī Matanga MuniThe Great Treatise on Desi Music Composed by Śrī Matanga Muni
2.[attribution]Jātis are described as having been mentioned by Brahmā in earlier teachingsJar{a}tis are only eighteen as has been said earlier by Brahmä
4.[enumeration]Jātis of madhyamagrāma include Gāndhārī, madhyamā, pañcamī, gāndhārodicyavā, gāndhārapañcamī, raktagāndhārī, and madhyamodīcyavāGändhäri, madhyamä and pañcami and similarly gändhärodicyavā and gāndhārapañcamī, after that raktagāndhārī and similarly madhyamodīcyavā
5.[relation]Seven jātis are based upon ṣadjagrāma[The jātis of şadjagrāma]
6.[relation] ⇄The author will speak of jātis based on madhyamagrāma after those of ṣadjagrāmaAfter this, I shall speak of the jātis based on madhyamagrāma. (188)
7.[relation]Jātis are classified into two principal groups based on either ṣadjagrāma or madhyamagrāma[The jātis of şadjagrāma] ... [The jātis of madhyamagrāma]
8.[structural] ⇄Jātis are exactly eighteen in numberThe jātis are only eighteen.
9.[structural] ⇄The eighteen jātis become one hundred and forty in number according to all variations of amsa svarasThese become one hundred and forty in number according to all the variations of amsa svaras.
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