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Bṛhaddeśī · Volume II
pp. 0–163folio 090
Devanāgarī
७८माङ्गाली ७९पञ्चमान्ता च धैवतांशा प्रकीर्तिता126
षड्जधैवतसंवादो ८०मध्यमर्षभयोस्तथा5 ॥९२॥
सम्पूर्णासङ्क्षीर्णा च मता नित्यं ज्ञेया वै देशसम्भवा7
एषा भाषा च गीतज्ञैरुक्ता पञ्चमसम्भवा ॥९३॥ उदाहरणम् -[धाधा]सासासाधासारिरि [मिरि]धासारिरिधासाधासाधासासारिमारिमामाम- धमधपापापा धामपापमसासासानिधसा रिरिमागरिसासारिमारिमाममधमपपापापामापापमसा- सानिधससारिरिगारिमारीसा। धासासाधमासासासासामपमामापापा। माङ्गाली।[३]
पञ्चमांशा तदन्ता च सम्पूर्णा पञ्चमोज्ज्वला8
सिन्धुदेशसमुद्भूतांसैन्धवीषड्जसम्भूतां विभाषां सैन्धवीं विदु:1
षड्जपञ्चमसंवादो दृश्यते च मुहुर्मुहु:13८९॥९४॥ उदाहरणम् -पापाधसारिगागागरिमारि। ससानिधाधासनिधाधामसरिगागागरि साधाधमापाधापाधसारिगा - रिपपारिगागारिरीसाधासाधापा मापापाधापाधापा मामामापा धाधासारीरिसाधापा मापापा । सैन्धवी ।[४]
गूर्जरी पञ्चमान्ता च गान्धारांशाऽल्पमध्यमा9८२
षड्जमध्यमसंवादा सम्पूर्णा नित्यमेव हि10
८३विभाषेयं समाख्याता सम्पूर्णा पञ्चमोद्भवा ॥९५॥ उदाहरणम् - गरीमामामधानिधापापा धाधानीधामामामाधा गारीरीसरिगरिमाधामापा धपधनिधाधाधधप- रीरी सारिमागारिमामामाघा नीधरिपघानीधापापा नीधामामामधमधमगारिरीमामारीसा सागारीमामापाधा- नीसनीसनीधामपापा । गूर्जरी । [५]
८४पञ्चमाद्यन्तसंयुक्ता दाक्षिणात्या मनोरमा11
८५सम्पूर्ण[कथिता]होषा जाता गान्धारप[ञ्च]मे ॥
८६विभाषेयं सदा ज्ञेया देशाख्या पश्चमोद्भवा2 ॥ ९६।
उदाहरणम् -पापानीरी। निरिगारिगरिमामरिरिनिनिरि। धापापापपा निरिरिगरिगरिमगरिरिरि।ध - निधधनिधाधनिधापा पानिरिरिगारिगाधामागारिरिसा निरिगामागारीनिधापापा।दाक्षिणात्या।[६]
English — Sharma (translation)
Māngālī has pancama as its concluding note and is said to have dhaivata as amśa. There is concert between şadja-dhaivata and similarly madhyama- ṛṣabha5; it is held to be always complete and should be known to be born of deśa37 (region). This bhāṣā is said to be born of pañcama (rāga) by the knowledgeable ones in music.4 <math>(92-93)</math> Illustration-[Dhādhā] Sāsīsīsadhāsīriridhāsīriri[mari] dhāsādhāsīsīrimāri mämämadhamadhapāpādhāmapāpamāsānidhasī ririmāgarisāsūrimārimamam adhamapapāpāpāmāpāpamasīsīnidhasīsīririgārimārisī dhāsīsadhamāsīsīsīsīma. Pamāmāpāpā. Mārigālī [iii] Having pañcama as amsa and the same as the concluding note, being complete and brilliant with pañcama,8 saindhavī has been known to be a vibhāṣā born in the Sindhu region.1 Concert38 between ṣaḍja and pañcama is seen again and again.13
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Illustration-Pāpādhasīrigāgāgarimāri. Sasānidhādhāsanidhādhāmasarigāgāgari sādhādhamāpādhāpādhasīsīrigāripapxīrigāgārirīsīdhāvsīdhāpxīmāpxīpxīdhāpxī māmāmāpā dhādhāsīrīrisīdhāpā māpāpā. Saindhavī [iv] Gūrjarī has gāndhāra as ani śa, pañcama as the concluding note and is with sparse madhyama.9 It has concert between sadja and madhyama, (and) is always complete.10 This vibhāṣā born of pañcama39 (rāga) is said to be complete.
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Illustration-Gขากฉับฉบับละสำนักเสียลีpāpādādhānidhānāmāmādhāgārīnīswigarim- ādhāmāpādhapadhanid hādhādhadhaparīrīsārimāgārimāmāmādhānīdharipa- dhānīdhāpā pānīdhāmāmadhamadhamagārirīmāmārīsāsāgārīmāmāpādhā- nismismidhāmapāpā. Gūrjari [v] Combined with pañcama as the initial and concluding note, dākṣiṇātyā is beautiful.11 This is complete and is said to be born in gandharapancama. 40 It should always be known as a vibhāṣā born of pañcama bearing a regional name.241
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Illustration - Pāpānīrī. Nirigārigarimāmaririniniri. Dhāpāpāpapā niririgari- garimagaririri. Dhanidhadhanidhādhanidhāpā pāniririgārigādhāmāgāvirisāniri gāmāgārīnidhāpāpā. Dākṣiṇātyā [vi]
1.[attribution] saindhavī is a vibhāṣā born in the Sindhu regionसिन्धुदेशसमुद्भूता विभाषा सैन्धवी विदुः
2.[attribution] dākṣiṇātyā is a vibhāṣā born of pañcama with a regional nameविभाषेयं सदा ज?्ञेया देशाख्या पश्चमोद्भवा
3.[enumeration]vibhāṣā is classified as complete (sampūrṇa) or abbreviated (saṅkṣīrṇa)सम्पूर्णा च मता नित्यं ज?्ञेया वै देशसम्भवा । सङ्क्षीर्णा
4.[relation] vibhāṣā is a musical category that derives from particular rāgasएषा भाषा च गीतज्ञैरुक्ता पञ्चमसम्भवा
5.[relation] Concert refers to a musical relationship or correspondence between two notesषड्जधैवतसंवादो ८०मध्यमर्षभयोस्तथा
6.[structural]Māngālī has pancama as its concluding note and dhaivata as aṁśaमाङ्गाली पञ्चमान्ता च धैवतांशा प्रकीर्तिता
7.[structural]Māngālī is held to be always complete and born of deśa (region)सम्पूर्णा च मता नित्यं ज?्ञेया वै देशसम्भवा
8.[structural]saindhavī has pañcama as both aṁśa and concluding noteपञ्चमांशा तदन्ता च सम्पूर्णा पञ्चमोज?्ज?्वला
9.[structural]Gūrjarī has gāndhāra as aṁśa and pañcama as concluding noteगूर्जरी पञ्चमान्ता च गान्धारांशाऽल्पमध्यमा
10.[structural]Gūrjarī has concert between ṣaḍja and madhyama and is always completeषड्जमध्यमसंवादा सम्पूर्णा नित्यमेव हि
11.[structural]dākṣiṇātyā is combined with pañcama as both initial and concluding noteपञ्चमाद्यन्तसंयुक्ता दाक्षिणात्या मनोरमा
12.[structural]aṁśa is a structural element of rāgas and vibhāṣās, distinct from concluding noteमाङ्गाली पञ्चमान्ता च धैवतांशा प्रकीर्तिता
13.[structural] saindhavī displays concert (musical relationship) between ṣaḍja and pañcama repeatedlyषड्जपञ्चमसंवादो दृश्यते च मुहुर्मुहुः
1.[attribution]saindhavī is a vibhāṣā born in the Sindhu regionsaindhavī has been known to be a vibhāṣā born in the Sindhu region.
2.[attribution]dākṣiṇātyā is a vibhāṣā born of pañcama with a regional nameIt should always be known as a vibhāṣā born of pañcama bearing a regional name.
4.[relation]vibhāṣā is a musical category that derives from particular rāgasThis bhāṣā is said to be born of pañcama (rāga) by the knowledgeable ones in music.
5.[relation]Concert refers to a musical relationship or correspondence between two notesThere is concert between şadja-dhaivata and similarly madhyama- ṛṣabha
6.[structural] Māngālī has pancama as its concluding note and dhaivata as aṁśaMāngālī has pancama as its concluding note and is said to have dhaivata as aṁśa.
8.[structural] saindhavī has pañcama as both aṁśa and concluding noteHaving pañcama as amsa and the same as the concluding note, being complete and brilliant with pañcama,
9.[structural] Gūrjarī has gāndhāra as aṁśa and pañcama as concluding noteGūrjarī has gāndhāra as ani śa, pañcama as the concluding note and is with sparse madhyama.
10.[structural] Gūrjarī has concert between ṣaḍja and madhyama and is always completeIt has concert between sadja and madhyama, (and) is always complete.
11.[structural] dākṣiṇātyā is combined with pañcama as both initial and concluding noteCombined with pañcama as the initial and concluding note, dākṣiṇātyā is beautiful.
12.[structural] aṁśa is a structural element of rāgas and vibhāṣās, distinct from concluding noteMāngālī has pancama as its concluding note and is said to have dhaivata as aṁśa.
13.[structural]saindhavī displays concert (musical relationship) between ṣaḍja and pañcama repeatedlyConcert between ṣaḍja and pañcama is seen again and again.