Audūvita is with five svaras; its lakṣaṇa (description) is fivefold8, it is
numbered thirty-five,33 as explained by the ācāryas (teachers).
(101)
(Anu. 42)
With (the omission of) șadja, rșabha,
pañcama and nișāda the șādava
(
mūrchanās) of ṣadja-grāma (come into being). Those devoid of ṣadja, ṛṣabha and
gandhara are şadavas in
madhyama-grama.
(Anu. 43)
The state of auduvita (comes into being) on account of the omission of
(two) samvadins1,34 because of this statement
the general rule is that the state of
auduvita is attained through two samvadin svaras. Sometimes the state of
auduvita comes into being with (the omission of) two55 anuvādin svaras2, this is
also a general rule.6 Sometimes the state of
anuvadin does come into existence
with (the omission) of
pañcama-ṛṣabha in ṣadja-grāma (and) that of
dhaivata-
rşabha in
madhyama-grāma.
The auduvitas in şadja-grāma are devoid of
pañcama-şadja,
two (svaras) that
are comprised of two śrutis (each) (viz. gandhāra and niṣāda)10 and
pañcama-
(102)
rşabha.
The
pentatonic tānas in
madhyama-grāma are verily devoid of
dhaivata-ṛṣabha
and two (svaras) comprised of two śrutis (each) (viz. niṣāda and
gāndhāra).
(103)
(Anu. 44)
Now he (the author) demonstrates this very (description) with prastara.36
That is thus in sadja-grāma—9
X ri ga ma pa dha ni
ni X ri ga ma pa dha
dha ni X ri ga ma pa
pa dha ni X ri ga ma
ma pa dha ni X ri ga
ga ma pa dha ni X ri
ri ga ma pa dha ni X
(Tānas) devoid of şadja.
