lakṣaṇa technical_term

Dictionary: not in dictionary · Pages: 6 · Occurrences: 10 · Affirmations: 7 · Graph degree: 28 (in 15, out 13)

Variants (2): lakṣaṇa (7), lakṣaṇas (3)

Generative rules (2) ↗ filter all

R_lakshana_class classification · 4 att.
Lakṣaṇa is two-fold: general (four-fold) and particular (aṁśa-like); jātis have ten lakṣaṇas; audūvita has five-fold lakṣaṇa
R_lakshanas_jati enumeration · 3 att.
Jātis have ten lakṣaṇas including {graha, aṁśa, tāra, mandra, ...}; alteration of one or more lakṣaṇas transforms śuddhā→vikṛtā; bhāṣās must be sung per their l

Pseudocode (DSL v1.1) ↗ full DSL (raw text)

RULE id: lakṣaṇa (cluster 68)
SCOPE: technical_term family
STATUS: empirical
CONFIDENCE: empirical
PROTECT: false

Essence pseudocode — identity + RECORD. The page citations for each slot value are in the Grammar record table above (audit trail). The full DSL adds ASSERTIONS with verbatim quotes (see Affirmations below) and CITED_RULES (see Graph relations).

Graph relations

Outgoing (13)

--[enumeration]--> aṁśa (1)--[structural]--> aṁśa (1)--[definition]--> bhāṣā (1)--[structural]--> bhāṣā (1)--[enumeration]--> mandra (1)--[enumeration]--> graha (1)--[structural]--> auduvita (1)--[enumeration]--> jāti (1)--[enumeration]--> tāra (1)--[relation]--> śuddhā (1)--[relation]--> vikṛtā jātis (1)--[structural]--> amisa (1)--[structural]--> svaras (1)

Incoming (14)

Matanga --[attribution]--> (2)aṁśa --[relation]--> (1)Bharata --[attribution]--> (1)Yāṣṭika --[structural]--> (1)S Rāj --[citation]--> (1)Śārdūla --[attribution]--> (1)drāviḍī --[structural]--> (1)şādava --[structural]--> (1)Gāndhārasindhu --[citation]--> (1)Sārngadeva --[attribution]--> (1)Gita --[definition]--> (1)sarvāgamasamhita --[attribution]--> (1)jāti-lakṣaṇas --[relation]--> (1)Šārdūla --[attribution]--> (1)

Affirmations (7)

definition

p.vol_II_p077

english

conf 0.93

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Each bhāṣā has lakṣaṇas (characteristics or descriptions)

"Now listen to their description alongwith illustration for each one."

enumeration

p.vol_II_p047

english

conf 0.95

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Lakṣaṇa (definition) is two-fold, consisting of general and particular varieties

"Lakṣaṇa (definition) is known to be two-fold viz. general8 and particular.9"

enumeration

p.vol_II_p155

english

conf 0.94

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The ten lakṣaṇas of jātis include graha, aṁśa, tāra, and mandra

"the description of their ten lakṣaṇas, viz. graha, aṁśa, tāra, mandra etc."

VIMARŠA (Annotations) Chapter II (Jātis) 1. The number 140 pertains to the modified varieties of jātis comprising the complete, hexatonic and pentatonic formations of jātis in accordance with each of the amsa svaras assigned to each of the eighteen jātis. This number is computed as follows - The total number of amsas in 18 \text{ jatis} = 63. They generate 63 complete varieties of jātis. Out of these 63, there are 16 amsas that do not permit hexatonic formations. Hence 63 - 16 = 47. Again there are 33 \text{ amsas} that do not permit pentatonic formations. Hence 63 - 33 = 30. Thus 63 + 47 +30 = 140. Our text gives details of some of these varieties in Anu. 147 - 163; the treatment is incomplete because of a break in the text. Abhi Bhā on NŚ XXVIII. 64, 65, p. 42 speaks of 147 varieties by adding the śuddhā states of the seven jātis bearing svara-names. 2. Brahmā has been said here to be the original author of the number of jātis in NS, from where we have taken the verse under reference. In NS, Brahmā is the original creator of the Nāṭya-Veda. Šiva is said there to have added only dance to theatre. As between Brahmā and Šiva, the former is said to be responsible for all the elaboration based on vāk. The origin of all the Vedas is also attributed to him. Siva has special relationship with the movements of the body (anga). Jāti being the first formation of melodic structure, its association with Brahmā is understandable because melody is a manifestation of the tonal aspect of vāk. Abhi Bhā explains the reference to Brahmā in the text of NS, (XXVIII.39) by saying that 'apta-agama' i.e. the tradition handed down by knowledgeable and trustworthy authorities cannot be wrong. The fact that no less than Brahmā is the authority regarding the jātis lends a special sanctity to this melodic abstraction that is striking on account of its comprehensive sweep. 3. The literal meaning of 'vartayişyāmi' is "I shall use". Abhi explains it as "I shall throw light on the forms of jātis retained in my mind through the description of their ten lakṣaṇas, viz. graha, aṁśa, tāra, mandra etc. " (Vide Abhi Bhā on NS XXVIII. 39, p.36). 4. The alteration in respect of amsa i.e using an amsa other than that

relation

p.vol_II_p011

sanskrit

conf 0.87

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Alteration in one, two or many lakṣaṇas (characteristics) transforms śuddhā into vikṛtā jātis

"द्वाभ्या बहुभिर्वा ्रा स्वरस्वरग्रहान्यासाध (?) लक्षणैर्विकृतिमुपगता"

BRHADDEŚĪ 4 आन्ध्री च नन्दयन्ती च कार्मारव्यथ कैशिकी । अङ्धी ₹क एवमेकादश ज?्ञेया मध्यमग्रामसंश्रयाः ॥ १९०॥ [॥ इत्येकादशमध्यमग्रामाश्रयाः॥] [साधारणकृता ज?ातयः] साधारणकृतास्तिस्रो विज?्ञेया ज?ातयो बुधैः । मध्यमा पञ्चमी चैव तथा वै षड्जमध्यमा ॥१९१॥ मत्सरी ॥ इति सङ्ख्या, उद्देशश्च॥ [२. शुद्धा, विकृता, संसर्गजा विकृताश्च] [ अनु ॰ ११५] आभ्योऽष्टादशजातिभ्यः सप्तस्वराख्याश्चोक्ता द्विधा शुद्धा विकृताश्चेति । तत्र शुद्धा अन्यूनस्वरा*स्वस्वरांशग्रहन्यासापन्यासाश्च । एभ्यो लक्षणेभ्योऽन्यतमेन द्वाभ्या बहुभिर्वा ्रा स्वरस्वरग्रहान्यासाध (?) लक्षणैर्विकृतिमुपगता न्यासवर्ज विकृतसंज्ञा भवन्ति । ५व्यायापि तुष्टा(?) ६०वजा [अनु०११६] तंत्रं न्यासविधिमाह-तत्र न्यासविधौ या ज?ातयः शुद्धाः,तासु नामकारी यो न्यासः [स] नियमेन मन्त्रो भवति विकृतासु च नामकरी [न्यासः] तारो वा मन्द्रो वा भवतीत्यनियमः। ७कविकारी या मन्द्रो भवतीत्यनियमः । [ अनु ११७ ] तत्र शुद्धाना ज?ातीना शुद्धत्वं विकृतत्वं च रूपद्वयमस्ति । एकादशाना ज?ातीना विकृतोद्भवत्वादु विकृतत्वमेव रूपं भवति न तु शुद्धत्विमिति कुत एतत् ? ता हि परस्परसंसर्गाज?्ञायन्ते । तथा वृ॰ (ते?न्ते) । ननु चाह भरतः -

structural

p.vol_II_p047

english

conf 0.90

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General lakṣaṇa is four-fold; particular lakṣaṇa is in the form of amśa and the like

"The general one is four-fold and the special is (in the form of) amisa and the like."

structural

p.vol_II_p100

english

conf 0.94

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