applied without any svara forming an exception. Out of sixty-three (anisas), nine amsas that pertain to the four jātis which are always complete, should be subtracted.⁸ That is thus-pa-sa-ga-pa-ri-pa-dha-ni-pa. When these nine are subtracted, fifty-four amsas remain. Out of them (again) the seven amsas of six jātis viz. ṣadjamadhyamā, ṣadjodīcyavā, kaišikī, gāndhārī, raktagāndhārī (and) ṣādjī, should be subtracted.² When seven ainsas are subtracted, there are forty-seven anisas. That is thus - Madhyamodicyavā (becomes non-ṣāḍava) with pa, similarly gāndhārapañcamī (and) kārmāravī (become non-ṣāḍava) with ri-pa-ni-dha (and ) ṣaḍjakaiśiki (becomes so) with sa - ga - pa.³ This means .....in the forty-seven anisas, the formation of ṣāḍava should be carried out with the said svaras.⁴ Now he (the author) shows the svaras that are not exceptional <math>^{53}</math> in the formation of auduvita - In the same way, those that are free from being exceptional are thirty (amśa svaras that form) auduvita. This means - in that way, those devoid of exception should be known to be of thirty kinds. That is thus - out of sixty-three, nine anisas belonging to the four jātis that are always complete (in which omission is not prescribed) should be subtracted. After their subtraction, fifty-four amsas remain there. There also out of fifty-four, twelve amsas of the four jātis that are always complete and ṣāḍava, should be subtracted.⁶ After their subtraction, out of forty-two (being the remainder), twelve anisas that do not form auduvita in five jātis, viz. gāndhārī, raktagāndhārī, ṣaḍjamadhyamā, kaiśikī and pañcamī, should be subtracted.⁷ After their subtraction, the formation of auduvita takes place with thirty amśa svaras that have been spoken of. Similarly has said Bharata-¹