kārmāravī jati

¹¹.1 BRHADDEŚĪ ²⁸ ज?्ञेयो गान्धारपञ्चम्या पञ्चमोऽशः प्रयोक्तभि। ·सर्षभः स्यादपन्यासो न्यासो गान्धार इष्यते ॥२३०॥ (नांयासौ?न्यासो) ¹⁰⁰⁰ गान्धार्यामथ^७० पञ्चम्या यत्सञ्चारादि कीर्तितम् । (T) ন: तदस्यामपि विज?्ञेयं किन्तु पूर्णस्वरा सदा ॥२३१॥ आन्ध्र्यामनंशा विज?्ञेयाः षड्जमध्यमधैवताः । अन्यू षाडवं षड्जहीनं.स्यात्र्यासो गान्धार इष्यते ॥२३२॥ तु न्यासो^७८ नन्दयन्त्यामपन्यासौ ज?्ञेयौ मध्यमपञ्चमौ । न्सो ग्रहो न्यासश्च गान्धारः पञ्चमोंऽशः प्रकीर्तितः ॥२३३॥ आन्ध्रीवत् षाडवं ज?्ञेयमनौडुवितमेव च। पो॰ प्नो॰ स्यान्मन्द्रर्षभसञ्चारो लङ्घनीयश्च स क्वचित् ॥२३४॥ (ন্দ?< कार्मारव्यामनंशास्तु षड्जगान्धारमध्यमा । व्यञ्चमा^७९ पूर्णता, पञ्चमो न्यासो गान्धारगमनं बहु ॥२३५॥ कैशिक्यामृषभोऽनंशो न्यासौ तु द्विश्रुती[स्मृतौ]। न्ती +++ ऋषभो धैवतश्चैव हेयावस्या यथाक्रमम् ॥२३६॥ ८॰पञ्चमोऽपि भवेत्र्यासो निषादेंऽशेऽथ धैवते । (व?वे)न्या(सी?सो) ¹³⁶ ¹³ ऋषभः स्यादपन्यासः कैश्चिदुक्तोंऽशवत् तथा ॥२३७॥

¹¹.1 BRHADDEŚĪ ²⁸ ज?्ञेयो गान्धारपञ्चम्या पञ्चमोऽशः प्रयोक्तभि। ·सर्षभः स्यादपन्यासो न्यासो गान्धार इष्यते ॥२३०॥ (नांयासौ?न्यासो) ¹⁰⁰⁰ गान्धार्यामथ^७० पञ्चम्या यत्सञ्चारादि कीर्तितम् । (T) ন: तदस्यामपि विज?्ञेयं किन्तु पूर्णस्वरा सदा ॥२३१॥ आन्ध्र्यामनंशा विज?्ञेयाः षड्जमध्यमधैवताः । अन्यू षाडवं षड्जहीनं.स्यात्र्यासो गान्धार इष्यते ॥२३२॥ तु न्यासो^७८ नन्दयन्त्यामपन्यासौ ज?्ञेयौ मध्यमपञ्चमौ । न्सो ग्रहो न्यासश्च गान्धारः पञ्चमोंऽशः प्रकीर्तितः ॥२३३॥ आन्ध्रीवत् षाडवं ज?्ञेयमनौडुवितमेव च। पो॰ प्नो॰ स्यान्मन्द्रर्षभसञ्चारो लङ्घनीयश्च स क्वचित् ॥२३४॥ (ন্দ?< कार्मारव्यामनंशास्तु षड्जगान्धारमध्यमा । व्यञ्चमा^७९ पूर्णता, पञ्चमो न्यासो गान्धारगमनं बहु ॥२३५॥ कैशिक्यामृषभोऽनंशो न्यासौ तु द्विश्रुती[स्मृतौ]। न्ती +++ ऋषभो धैवतश्चैव हेयावस्या यथाक्रमम् ॥२३६॥ ८॰पञ्चमोऽपि भवेत्र्यासो निषादेंऽशेऽथ धैवते । (व?वे)न्या(सी?सो) ¹³⁶ ¹³ ऋषभः स्यादपन्यासः कैश्चिदुक्तोंऽशवत् तथा ॥२३७॥

VIMARŚA ²⁹⁹ Sixth or third below Gändhāra Şadja Madhyama Fifth or fourth below Şadja Fourth or fifth below Pañcama Şadja Dhaivata Third or sixth below Şadja It is obvious that when a svara other than sadja becomes the amsa, then it will be necessary to search a path for sparseness and abundance. The identity of sadjī will establish with this path and with nyasa. The paryayamsas of ṣāḍjī also become amsás in many other jātis. In view of this, the distinct identity of each jāti cannot be established on the basis of aṁśa because one and the same intervals will obtain in many jātis. Hence, the distinct identity of each jāti will depend on sparseness and abundance alone. The above is true of the seven jātis bearing svara names. In samsargajā vikṛtā jātis, the situation would be all the more complex because they involve the mixture of more than one jāti in each case. The sparseness-abundance of the jātis that are mixed in a given combination would emerge from time to time. This is a more complex form of antara-mārga. Abhi adds with regard to antara-mārga that sometimes a non-aṁśa svara also is not sparse. For example, in kārmāravī, gāndhāra has concert (sangati) with all svaras and thus, it has profuse usage in antara-mārga. The citation from Bharata occurring after Anu. 129 says that nyāsa and antara-mārga, the special use of sparseness and abundance, is responsible for manifesting the identity of jātis. This statement appears to apply only to samsargajā jātis. The weakness (abala) of a sparse svara and the abundance of the balavan(strong) svara has also been mentioned in the description of sparseness and abundance. 39. The description of kārmāravī is available only in the interpolated portion (from SR) in our text. The line cited here occurs in NS XXVIII. as the second half of verse 136. The interpolated portion from SR says - "Many(svaras) are said to be non-amsas on account of antara-marga. Gāndhāra is excessively abundant...... (17) Thus gāndhāra is said to be abundant, inspite of its being non-aṁśa, on account of antaramārga. The use of future tense in our text, in relation to the description of kārmāravī in NS is apparently somewhat queer, as it befits a commentary on NS rather than an independent work. Incidentally, this line of our text containing the use of future tense is found in Abhi Bhā on NŚ referred to in note ³⁸.