gā gama pā padha mā dhani pā pā
(7)
rī gā sā sadha nī nī dhā dhā
(8)
gā riga sā sani gā riga sā sā
(9)
sã sã sã mã mani dhani nĩ nĩ
(10)
(11)
mā pā mā pariga gā gā sā sā
gã sã gã sã mã pã mã pariga
(12)
gã gã gã gã gã gã sã
(13)
ni ni pā dhā ni gā gā gā
(14)
ni ni dhā pā dhā pā mā pā
(15)
(16)
dhã pã mã mã mã mã mã mã
Thus ends
gändhärodīcyavatī.
Five svaras excepting dhaivata and ṛṣabha are amśas in raktagāndhārī.51 The
proximity and combination of șadja and gāndhāra is brought about by
leaping over rşabha.6
(7)
The hexatonic and pentatonic forms are said to come into being with the
omission of rşabha and rşabha-dhaivata respectively.2 There is the abundance
of niṣada and
dhaivata.
Pañcama as amsa is averse to the hexatonic form.10
(8)
Ṣaḍja, niṣāda, madhyama and pañcama are averse to the pentatonic form.11
Ṣaḍja and
gāndhāra are in concert. (The tāla) paūcapāṇi and the like are as
in şādjī. The
mūrchanā beginning with rṣabha obtains.
(9)
The application is (prescribed) in the dhruvā pertaining to the third
act.4
(10)
Gāndhāra is the nyāsa in this (jāti).7 Madhyama is the apanyāsa.8 The
prastāra
is thus –
pā nī sā sā gā sā pā nī
(1)
sã sã pã pã mã mã gã gã
(2)
mã pã dhã pã mã pã dhapa maga
(3)