mālavakaišika technical_term

Dictionary: not in dictionary · Pages: 5 · Occurrences: 5 · Affirmations: 5 · Graph degree: 25 (in 9, out 16)

Variants (2): mālavakaišika (4), Mālavakaišika (1)

Generative rules (1) ↗ filter all

R_114_malavakaisika_enumeration enumeration · 4 att.
Mālavakaišika (madhyamagrāma, born of kaiśikī jāti) contains 8 bhāṣās: śuddha, ardhavesarikā, harṣapūrī, māngālī, saindhavī, ābhirī, khañjarī, gūrjarī

Pseudocode (DSL v1.1) ↗ full DSL (raw text)

RULE id: mālavakaišika (cluster 114)
SCOPE: technical_term family
STATUS: empirical
CONFIDENCE: empirical
PROTECT: false

Essence pseudocode — identity + RECORD. The page citations for each slot value are in the Grammar record table above (audit trail). The full DSL adds ASSERTIONS with verbatim quotes (see Affirmations below) and CITED_RULES (see Graph relations).

Graph relations

Outgoing (15)

--[enumeration]--> bhāṣā (2)--[relation]--> madhyamagrāma (1)--[structural]--> bhāṣā (1)--[citation]--> Varņa (1)--[citation]--> Sañcārin (1)--[enumeration]--> Gūrjarī (1)--[structural]--> Gūrjarī (1)--[enumeration]--> saindhavī (1)--[enumeration]--> paurālī (1)--[citation]--> varṇa (1)--[enumeration]--> Ardhavesarī (1)--[enumeration]--> Māngālī (1)--[relation]--> मध्यमग्रामसम्बन्धः (1)--[relation]--> kaiśikī jāti (1)--[enumeration]--> rāga (1)

Incoming (9)

madhyamagrāma --[relation]--> (1)vibhāṣā --[enumeration]--> (1)bhāṣā --[structural]--> (1)Prasannamadhya --[structural]--> (1)paurālī --[relation]--> (1)vesara --[enumeration]--> (1)nandāvatī --[structural]--> (1)kaiśikī jāti --[relation]--> (1)vipralambha-śṛṅgāra --[structural]--> (1)

Affirmations (5)

citation

p.vol_I_p052

english

conf 0.91

[show source]

Mālavakaišika is exemplified in the text with the phrase sāsā sanipa pani nipa nisā sādharīpā pani nini as an example of sañcārin varṇa.

"Just as in mālavakaišika-sāsā sanipa pani nipa nisā sādharīpā pani nini; in various (phrases) like this, on account of mutual movement (the sañcārin varņa is formed)."

87 TRANSLATION When in the gita (melodic rendering) the svaras move (to and fro) in mutual7 (directions) along with the last one8 (of the preceding phrase forming the beginning of the succeeding phrase), or two by two, that is known as the (119) sañcārin9 (circulatory) varņa. (Anu. 65) Just as in mālavakaišika-sāsā sanipa pani nipa nisā sādharīpā pani nini; in various (phrases) like this, on account of mutual movement (the sañcārin varņa is formed). (Anu. 66) Where the svaras of the gita ascend one by one or with intervening gaps, that varņa is called ārohin (ascending). Just as in mālavapancama - pāpasa, dharī sama ripa mapa mapadha māmā pasāri sāsama māpā rigā sā dhani pāri mama dhani nini pāri mama dhani pādhani riripā — thus on account of 'mutual'10 (gapless) ascent or with a gap of one or two svaras the arohin (ascending) varņa (comes into being). Where the svaras descend in one order alone, that is called avarohin with (120) 'equal' (gapless) svaras (or) with gaps. pāma mamagā gaga mama mari riri ri pāmā mama papā papa pa māmama nini dhadha papa pama gagā riri ninidhā pāpā — thus is avarohin varņa on account of 'mutual' (gapless) descent or with a gap of one or two svaras. Hence it has been said - "These varnas ought to be known for the sake of the structuring" of alankāras and the like, as being born of svaras produced by the human body 12 (and) adorned by repetition13 (in the) three registers." (NŚ XXIX. 17) (Anu. 67) How is varna brought about? It is being answered. When the svaras stretch the syllable14 due to the demand15 of melodic rendering through (their) steadiness, circulatory movement, ascent (and) descent, then varņa (pattern of melodic movement) is effected. Just as, in śādjī (jātī) the sthāyin (steady) varņa (is illustrated by) sāsāsā 16. Sancārin (circulatory varņa) is there, as in dhaivatī (jātī) — dhā 17 dhā nidha padha mā mā mā. Ārohin (ascending varņa) (is illustrated) in nandayantī — 18 gā gā gā pā pā dhapa mā, dhā dhā dhā dhā nī sani nidha, pā pā pā pā pā pā pā. Avarohin (descending varņa) is (illustrated) there itself (in nandayanti) with svaras that are equal (gapless) or are having gaps — 19pā pā pā pā pā pā pā pā, dhā nī mā pā gā gā gā. These varņas obtain also in the wooden20 (viņā), just as they are

enumeration

p.vol_II_p076

english

conf 0.95

[show source]

The eight bhāṣās of mālavakaišika are: śuddha, ardhavesarikā, harṣapūrī, māngālī, saindhavī, ābhirī, khañjarī, and gūrjarī

"Śuddhāshould be known as the first one and then ardhavesarikā, harṣapūrī is the third one and māngālī the fourth. The fifth one should be known as saindhavī, ābhirī is accepted as the sixth one. Khañjarī and gūrjarī, thus are the eight (bhāṣās) in mālavakaišika."

enumeration

p.vol_II_p143

english

conf 0.80

[show source]

mālavakaišika is a rāga with multiple bhāṣās including ardhavesarī, bāṅgālī, and saindhvī

"'Paurālī' is not included in the enumeration of the bhāṣās of mālavakaišika in our text (verses 21, 22)"

PÄTHAVIMARŚA 269 उद्भटप्रायगमका पङ्जग्रामसमाश्रया ॥ भाषा मध्यमदेहेयं ..... ibid 761, 762. 44. P.t. adds here the following line which is out of place and has, therefore, been dropped by us - अतःपरं प्रवक्ष्यामि लक्षणं च समासतः। 45. Reconstruction based on S.Rāj II.2.1.120 where potā is enumer- ated as a vibhāṣā of ṭakka (rāga) and ibid 826, reading as - पञ्चमांशग्रहा पड्जन्यासा याष्टिकसम्मता । मध्यमग्रामगा पूर्णा पोता नाम विभाषिका ॥ 46. The notation after this point has been read in p. t. as the initial part of the illustration of paurālī that follows. 47. 'Paurālī' is not included in the enumeration of the bhāṣās of mālavakaišika in our text (verses 21, 22) and hence it has not been given any number here, but S Rāj II.2.1.120c and SR II.1.33d do so, probably, according to the opinion of Yāstika. 48. Reconstruction based on Kalā (appendix) on SR II, p.139, reading as - शुद्धा प्रहर्षे नियुक्ता ज?ाता मालवकैशिके । 49. Reconstruction based on SR II.1.33d, S Rāj II.2.1.995d and Kalā (appendix) on SR II, p. 139 all of which read 'ardhavesarī'. 50. SR II.2.188d and S Rāj II.2.1.969d describe it as being devoid of dhaivata. S Rāj ibid also mentions that it is complete according to Yāṣṭika. 51. Read as bāṅgālī in S Rāj II.2.1.993c and Kalā (appendix) on SR II, p.138. S Rāj II.2.1.966 describes another bhāṣā under mālavakaišika, bearing the same name bāṅgālī. Kalā (appendix) on SR II reads māṅgalī for the bhāṣā other than bāṅgālī. Our text bears similarity with the first one in S Rāj and Kalā. 52. Reconstruction based on S Rāj II.2.1.993c; reading in Kalā (appendix) on SR II, p. 138 speaks of the samvāda of ri-ni. 53. cf.(i) मालवे कैशिकेऽप्यस्ति सैन्धवी मृदुपञ्चमा ॥ समन्द्रा निगनिर्मुक्ता पङ्जन्यासग्रहांशिका । प्रयोज?्या सर्वभावेषु श्रीसोढलसुतोदिता ॥ SR II.2. 180 cd, 181. (ii) पड्जग्रहांशकन्यासा पड्जग्रामकृताश्रया । गनिहीना पभूयिष्ठा समन्द्रा तारपञ्चमा ॥ सर्वभावनियोगार्हा ज?ाता मालवकैशिकात् । औडुवा सैन्यवी भाषा कालसेनेन वर्णिता । सम्पूर्णामेतामाचष्ट्र याष्ट्रिको मुनिपुङ्गयः॥ S Rāj II.2.1.986, 987.

relation

p.vol_II_p067

sanskrit

conf 0.95

[show source]

Mālavakaišika is related to madhyamagrāma because it is born of kaiśikī jāti

"मालवकैशिको मध्यमग्रामसम्बन्धः कैशिकीज?ातेर्ज?ातत्वात्"

BRHADDEŚĪ 116 [अनु॰ २००] अस्यार्थः -मालवकैशिको मध्यमग्रामसम्बन्धः कैशिकीज?ातेर्ज?ातत्वात् । षड्ज?ो ग्रहोंऽशो न्यासश्च । धैवतस्यात्राल्पत्वम् । प्रयोगे निषादोऽत्र काकली । पूर्णस्वरश्चायम् । ८७विप्रलम्भे शृङ्गारे प्रयोगो काकलिः चास्य विनियोगः। वीरादिको रसः। षड्ज?ादिमूर्छना । आरोही वर्णः । अलङ्कारः प्रसन्नमध्यमः । दक्षिणे कला, वार्तिके कला, चित्रे कला । स्वरपदगीते चच्चत्पुटादितालः । [वेसराणा ग्रामविभागः] इदानी वेसराणा ग्रामविशेषो दर्श्यते - दुश्यते टक्करागश्च सौवीरस्तथा वै टक्ककेशिकः। बोट्टरागश्च षड्ज?ाख्ये भवेद् वेसरषाडवः ॥ ३२९॥ हिन्दोलकस्तु विज?्ञेयो मध्यमग्रामसम्भवः। मालवपञ्चमश्चैव मालवकैशिकस्तथा ॥ ३३०॥ इति वेसरका प्रोक्ता सर्वे निश्चितलक्षणा। स्वराणा दृश्यते वेगस्तेन वेगस्वराः स्मृताः ॥३३१॥ [ङ. साधारणरागाः] शुद्धा भित्राश्च गौडाश्च तथा वेगस्वराः परे । ८८कथिताः साम्प्रतं ८९वक्ष्ये सप्त साधारणांस्ततः ॥३३२॥ कथिता यत्र तान् [अनु॰ २०१] ननु साधारणाना कथं साधारणत्वम् ? उच्यते । पूर्वोक्ताना सर्वेषा रागाणा या गीतयस्ताभिर्ज?ायमान- (র্জী/র্জা) ॰मा त्वात् तेषा साधारणत्वम् ,एतत् साधारणगीत्या गीयमानत्वात् । तथा चाह कश्यपः - (র্জী?র্জা) ‘‘सप्त साधारणाः प्रोक्ताः ९०सर्वगीतिसमाश्रयाः ।’’ पञ्च

structural

p.vol_II_p076

english

conf 0.95

[show source]

mālavakaišika contains eight bhāṣās

"Khañjarī and gūrjarī, thus are the eight (bhāṣās) in mālavakaišika."