aniśa technical_term

Dictionary: not in dictionary · Pages: 1 · Occurrences: 6 · Affirmations: 1 · Graph degree: 17 (in 11, out 6)

Variants (3): aniśa (4), anisa (1), aniśas (1)

Generative rules (1) ↗ filter all

R_4p1_151 definition · 1 att.
aniśa is a non-aṁśa note designation in a jāti, distinct from the aṁśa

Pseudocode (DSL v1.1) ↗ full DSL (raw text)

RULE id: aniśa (cluster 151)
SCOPE: technical_term family
STATUS: traditional
CONFIDENCE: traditional
PROTECT: false

Essence pseudocode — identity + RECORD. The page citations for each slot value are in the Grammar record table above (audit trail). The full DSL adds ASSERTIONS with verbatim quotes (see Affirmations below) and CITED_RULES (see Graph relations).

Graph relations

Outgoing (6)

--[structural]--> aṁśa (1)--[structural]--> ṣāḍava (1)--[structural]--> jāti (1)--[structural]--> ṣadjodīcyavā (1)--[structural]--> dhaivata (1)--[structural]--> ṛṣabha (1)

Incoming (11)

aṁśa --[attribution]--> (1)graha --[structural]--> (1)pañcamī --[structural]--> (1)ṭakkarāga --[structural]--> (1)śuddhā --[definition]--> (1)niṣādavatī --[structural]--> (1)bāhyaṣāḍavā --[structural]--> (1)śuddhā jātis --[definition]--> (1)आन्ध्री --[enumeration]--> (1)pulindikā --[structural]--> (1)narta-rāga --[structural]--> (1)

Affirmations (1)

structural

p.vol_II_p027

english

conf 0.80

[show source]

The aniśa is a note designation in a jāti distinct from the aṁśa

"ṣadjodīcyavā should be known as not being ṣāḍava through (the omission of) ṛṣabha, on dhaivata being the ainsa"

37 TRANSLATION [ Anu. 136] This means that kaiśikī, raktagāndhārī and gāndhārī, these three jātis do not become ṣāḍava on account of (the omission of) ṛṣabha, on pañcama being the aṁśa, because of the negation of the omission of the samvādī of the aṁśa. Similarly, ṣāḍjī does not become ṣāḍava through (the omission of) niṣāda, on gāndhāra being the aniśa (and) ṣadjodīcyavā should be known as not being ṣāḍava through (the omission of) ṛṣabha, on dhaivata being the ainsa. Now the giving up of the formation of auduvita that is obtained (due to presription) is being prohibited (lit. its giving up is being prescribed). In gāndhārī and raktagāndhārī, ṣaḍja, madhyama (and) pañcama alongwith niṣāda are known as the amśas in which the formation of auduvita does not operate. (254) [ Anu. 137 ] (Contention) And this is incongruous because the formation of auduvita is not obtained (through prescription). Truly has this been said. By the statement negating the formation of auduvita, the auduvita obtained on account of precription alone is prohibited. In ṣadjamadhyamā jāti, gāndhāra and then niṣāda and then in kaiśikī and dhaivatī, dhaivata and ṛṣabha respectively (are the svaras that are not omitted for making auduva forms of the respective jātis when the above are aniśas). (255) [ Anu. 138 ] This means that in ṣadjamadhyamā, gāndhāra and then niṣāda are not entitled to form auduvita. Dhaivatain kaiśikī and ṛṣabhain pañcamī are not entitled to form auduvita. The prohibition applies only to the auduvita that is obtained through prescription. And the state of being anisa is being hypothetically considered without its being obtained (?) Now, he (the author) draws out the svaras that do not become exceptions in the formation of ṣāḍava and auḍuvita. Forty-seven (svaras) are to be applied in the formation of ṣāḍava. (256) [ Anu. 139] This means that in the formation of ṣāḍava, forty-seven ainśas are to be