Vibhāvinī technical_term

ŀ TRANSLATION ¹⁹¹ [3. Now in mālavapancama] Vibhāvinī, paurālī, vegavantī, pañcamī, āndhrī and gāndhārikā alone are the six (bhāṣās) in mālavapañcama. (14) Having pañcama as the initial and concluding note vibhāvinī is born of a region¹¹ (and) is sung in (the context of) hair - dressing (and) restrained union with an amorous woman.¹² (15) Illustration - Paninimāgā risānirinisārigāmāpāpāmāgārisānini dhānīnīdhāmāpāpā. Vibhāvinī [i] .....Paurālī [ii] The auspicious vegavatī should be known to have pañcama as amsa, being complete, (this) vibhāṣā is sung in karuṇa (rasa) 13 in which dainya (depression or affliction) is profuse. (16) Illustration - Pāpānidhādhāni dhāgāsāsāsāsāni dhādhāninipā dhāmā. Gāgādhāmā māpāpādhā nīsāsārīgārī. Sanidhāpāpā. Vegavatī [iii] Having pañcama as amsa and concluding note (and) being complete, pañcamī is a mūlabhāṣā. It is a bhāṣā in mālavapañcama (rāga) in (the context of) the song of (one with) a mature mind. 14 (17) Illustration - Pāpāpāmāsā ririgāninidhādhā. Dhādhārinigārimāgarinīdhā pāpāpādhā pāmāmāpā mādhānirimā gāmāgārī sāsānisāni dhāpāpā. Pañcamī [iv] Having madhyama as aṁśa (and) pañcama as the concluding note, andhri is a bhāṣā born in the Āndhra region, well-known among the people (and) is sung in (the context of) those who are corrupted by disease. 15 (18)

²⁷⁶ BRHADDEŚĪ appears to be incomplete. 115. In spite of the description of this bhāṣā as its being complete, the illustration omits ṛṣabha. ì 116. cf. (i) ्विभाषा रागराजस्य पञ्चमस्य वराटिका । अंशः षड्जग्रहन्यासः नितारा मन्द्रमध्यमा ॥ समशेषस्वरा पूर्णा शृङ्गारे याष्टिकोदिता ॥ Jagadekamalla cited in BhaKo p. 584. विभाषा रागराजस्य पञ्चमस्य वराटिका । (ii) समशेषस्वरा पूर्णा शृङ्गारे याष्ट्रिकोदिता ॥ 117. cf. (i) तथैव पञ्चमे भिन्ने मध्यमग्रामगानयुक्। मध्यमांशग्रहा धान्ता मन्द्रर्षभविभूषिता ॥ मध्यमर्पभसंवादा ऋषभस्वरदुर्बला । द्रुतमध्यलया तारपङ्ज?ा स्फुरितधैवता ॥ पूर्णारोह्मवरोहिभ्या वर्णाभ्यामुपशोभिता । लिलतेर्गमकैर्युक्ता भाषा धैवतभूषिता ॥ S Rāj II.2.I.898-900 (ii) पूर्णा धांशग्रहन्यासा सधयो रिधयोर्युता । भित्रपञ्चमसंभूता भाषा धैवतभूषिता ॥ Kalā (appendix) on SR II, p.136. 118. Reconstruction based on Kalā (appendix) on SR II, p. 137 ŀ reading 'sadhasañcārini' and 'dhabhūṣitā' and S Rāj II.2.I.902 reading 'ṣaḍja- dhaivatasangatā'. 119. S Rāj II.2.1.956 ab describes a samvāda (to and fro movement) between niṣada-dhaivata, but Kalā (appendix) on SR II, p. 138 reads 'ridha- sañcārā'; it appears that 'ni' has been replaced here with 'ri' on account of error in deciphering or copying at some stage. वाहुल्यं दृश्यते त्वस्याः सर्वस्वरगतं वृधैः । 120. cf. S Rāj II.2.1.956 cd. 121. P. t. does not contain the description of bhāvinī, the bhāṣā of mālavapanīcama, although it is included in the initial enumeration (uddeša) in verse 33 cd of this chapter. Kalā (appendix) on SR II, p. 142 describes two vibhāṣās named bhāvanī and vibhāvanī under mālavapañcama as- भावनी पञ्चमांशान्तग्रहा मालवपञ्चमात् । ज?ाता विभाषा षड्ज?ापन्यासा ऋषभवर्ज?िता ॥ विभावनी विभाषा स्यात् पूर्णा मालवपञ्चमे । पञ्चमांशग्रहन्यासा मगधाल्पा पमन्द्रभाक् ॥ S Rāj II.2.1.1084 describes vibhāvanī according to Yāṣṭika, but bhāvanī is not ł mentioned there. Districted the fire