mālavapañcama technical_term

Dictionary: not in dictionary · Pages: 6 · Occurrences: 11 · Affirmations: 6 · Graph degree: 34 (in 12, out 22)

Variants (4): mālavapañcama (6), mālavapancama (3), Mālavapancama (1), Mālavapañcama (1)

Generative rules (2) ↗ filter all

R_4p0_009 structural · 4 att.
mālavapañcama = cadre rāgique contenant bhāṣās (e.g. bhāvinī, pañcamī) et vibhāṣās (bhāvanī, vibhāvanī) selon Śārdūla et Kalā
R_137_malavapancama enumeration · 1 att.
Mālavapañcama contains six bhāṣās: vibhāvinī, paurālī, vegavantī, pañcamī, āndhrī, gāndhārikā.

Pseudocode (DSL v1.1) ↗ full DSL (raw text)

RULE id: mālavapañcama (cluster 62)
SCOPE: technical_term family
STATUS: empirical
CONFIDENCE: empirical
PROTECT: false

Essence pseudocode — identity + RECORD. The page citations for each slot value are in the Grammar record table above (audit trail). The full DSL adds ASSERTIONS with verbatim quotes (see Affirmations below) and CITED_RULES (see Graph relations).

Graph relations

Outgoing (20)

--[citation]--> ārohin (2)--[enumeration]--> Vibhāvinī (2)--[enumeration]--> Kalā (1)--[enumeration]--> vibhāṣā (1)--[enumeration]--> bhāṣā (1)--[relation]--> bhāṣā (1)--[structural]--> bhāṣā (1)--[enumeration]--> gāndhārī (1)--[citation]--> Varņa (1)--[enumeration]--> pañcamī (1)--[enumeration]--> āndhrī (1)--[enumeration]--> paurālī (1)--[citation]--> varṇa (1)--[citation]--> sama (1)--[enumeration]--> bhāvinī (1)--[relation]--> bhāvinī (1)--[structural]--> bhāvinī (1)--[enumeration]--> vegavantī (1)--[citation]--> svaras (1)--[citation]--> dhani (1)

Incoming (11)

madhyamagrāma --[relation]--> (2)Kalā --[citation]--> (1)bhāṣā --[structural]--> (1)caccatpuṭa --[structural]--> (1)pañcamī --[relation]--> (1)bhāvinī --[relation]--> (1)bhāvinī --[structural]--> (1)vesara --[enumeration]--> (1)Vibhāvinī --[structural]--> (1)mürchanā --[structural]--> (1)śṛṅgāra --[structural]--> (1)

Affirmations (6)

citation

p.vol_I_p052

english

conf 0.90

[show source]

Mālavapancama is exemplified with multiple melodic phrases demonstrating ārohin varṇa.

"Just as in mālavapancama - pāpasa, dharī sama ripa mapa mapadha māmā pasāri sāsama māpā rigā sā dhani pāri mama dhani nini pāri mama dhani pādhani riripā — thus on account of 'mutual'10 (gapless) ascent or with a gap of one or two svaras the arohin (ascending) varņa (comes into being)."

87 TRANSLATION When in the gita (melodic rendering) the svaras move (to and fro) in mutual7 (directions) along with the last one8 (of the preceding phrase forming the beginning of the succeeding phrase), or two by two, that is known as the (119) sañcārin9 (circulatory) varņa. (Anu. 65) Just as in mālavakaišika-sāsā sanipa pani nipa nisā sādharīpā pani nini; in various (phrases) like this, on account of mutual movement (the sañcārin varņa is formed). (Anu. 66) Where the svaras of the gita ascend one by one or with intervening gaps, that varņa is called ārohin (ascending). Just as in mālavapancama - pāpasa, dharī sama ripa mapa mapadha māmā pasāri sāsama māpā rigā sā dhani pāri mama dhani nini pāri mama dhani pādhani riripā — thus on account of 'mutual'10 (gapless) ascent or with a gap of one or two svaras the arohin (ascending) varņa (comes into being). Where the svaras descend in one order alone, that is called avarohin with (120) 'equal' (gapless) svaras (or) with gaps. pāma mamagā gaga mama mari riri ri pāmā mama papā papa pa māmama nini dhadha papa pama gagā riri ninidhā pāpā — thus is avarohin varņa on account of 'mutual' (gapless) descent or with a gap of one or two svaras. Hence it has been said - "These varnas ought to be known for the sake of the structuring" of alankāras and the like, as being born of svaras produced by the human body 12 (and) adorned by repetition13 (in the) three registers." (NŚ XXIX. 17) (Anu. 67) How is varna brought about? It is being answered. When the svaras stretch the syllable14 due to the demand15 of melodic rendering through (their) steadiness, circulatory movement, ascent (and) descent, then varņa (pattern of melodic movement) is effected. Just as, in śādjī (jātī) the sthāyin (steady) varņa (is illustrated by) sāsāsā 16. Sancārin (circulatory varņa) is there, as in dhaivatī (jātī) — dhā 17 dhā nidha padha mā mā mā. Ārohin (ascending varņa) (is illustrated) in nandayantī — 18 gā gā gā pā pā dhapa mā, dhā dhā dhā dhā nī sani nidha, pā pā pā pā pā pā pā. Avarohin (descending varņa) is (illustrated) there itself (in nandayanti) with svaras that are equal (gapless) or are having gaps — 19pā pā pā pā pā pā pā pā, dhā nī mā pā gā gā gā. These varņas obtain also in the wooden20 (viņā), just as they are

enumeration

p.vol_II_p104

english

conf 0.95

[show source]

Mālavapancama contains six bhāṣās: vibhāvinī, paurālī, vegavantī, pañcamī, āndhrī, and gāndhārikā

"Vibhāvinī, paurālī, vegavantī, pañcamī, āndhrī and gāndhārikā alone are the six (bhāṣās) in mālavapañcama."

enumeration

p.vol_II_p147

english

conf 0.90

[show source]

mālavapañcama has associated vibhāṣās including bhāvanī and vibhāvanī

"Kalā (appendix) on SR II, p. 142 describes two vibhāṣās named bhāvanī and vibhāvanī under mālavapañcama"

277 PĂTHAVIMARŚA पांशग्रहान्ता सम्पूर्णा भाषा मालवपञ्चमे । वनेषु कामिनीसङ्गे नियोज?्या ऋषिकैनरैः॥ विभावनीति तामेवाचष्ट याष्टिकसत्तमः॥ 122. The name of this bhāṣā is read as mālavā at the end of the illustration and so it is in S Rāj II.2.1.905. 123,124. cf. सञ्चारः सधयोर्यस्या रिधयोधैव दृश्यते । Kalā (appendix) on SR II, p. 137. 125. In spite of this adjective indicating the completeness of this bhāṣā, the illustration omits ṣaḍja. 126. SR II. 1. 30 cd reads this name as bhinnavalitā and so does S Rāj II.2.1.131 c; ibid 88a reads bhinnalalitā and ibid 907c reads bhinnavallikā. Our text seems to change bhinnavalikā to bhinnavālikā in verse 34 c in order to meet the demand of metre, the sixth syllable being required to be long. At this point of our text the change to bhinnalālikā or bhinnalālitā seems to involve an error of deciphering or copying. 127. Kalā (appendix) on SR II, p.137 reads 'magrahāmśā' describing madhyama as graha and aṁśa. 128. cf. पञ्चमांशग्रहा धान्ता पूर्णा मध्यमभूयसी । मध्यमग्रामगा भाषा धनिसङ्गतिराज?िता ॥ द्राविडी देशनाम्रेयं विख्याता याष्ट्रिकोदिता ॥ S Rāj II.2.1.912. The illustration in our text is not in accordance with any of the three divergent descriptions viz. those in our text, Kalā and S Rāj. 129. The dual number of the instrumental case has been changed to the same number of the genitive case, because the instrumental case would require reference to some other svara with which the two svaras composed of two śrutis each are supposed to have to and fro movement. Kalā (appen- dix) on SRII, p. 141 reads 'nigayo rigayoryuktā'. ्सम्पूर्णा, यं विना बाह्मपाडवा कैधिदिप्यते । 130. cf. S Rāj II.2.1.107 cf. 131. Corresponding to this, S Rāj II.2.1.1081 gives a bhāṣā named națță, which is described as being complete. पञ्चमांशान्तिमा ताना भिन्नताने रिवर्ज?िता । 132. cf. सकाकलिका शृङ्गारे विनियुक्ता पुरातनैः ॥ ताना भाषैकिका भिन्नताने याष्ट्रिकसम्मता ॥ S Rāj 11.2.1.1097,1099. The illustration of this bhāṣā is not available in our text; the illustration contained in p.t. at this point as follows seems to be out of place, since rşabha --------------------------------------

relation

p.vol_II_p077

english

conf 0.97

[show source]

The bhāṣā called bhāvinī is born in mālavapañcama

"In mālavapañcama is born bhāvinī, the one that is beautiful for the people."