Tādātmya = identity-theory of svara/śruti relation: claims svara≡śruti like jāti≡vyakti; refuted by aśraya/āśrayin distinction; one of several alternatives (vikalpana)
Body (pseudocode)
THEORY tādātmya: claim(svara ≡ śruti) JUSTIFIED_BY (no_differentia perceived_by_ear, analogous to jāti↔vyakti); REFUTATION: distinction(aśraya=śruti, āśrayin=svara) blocks identification; STATUS: one alternative among vikalpana set
Inputs / output
svara
—
shruti
—
→ epistemic_theory
Evidence (4)
p. vol_I_p018 · #2180« There is identification between svara and śruti...just like jāti and vyakti »
p. vol_I_p018 · #2181« because there is no differentia (viśeṣa) between the two that are (equally) perceptible by the ear. »
p. vol_I_p019 · #2193« on account of the distinction of aśraya...and āśrayin...the identification does not stand. »
p. vol_I_p019 · #2198« the alternatives starting with tādātmya have been spoken of by me. »
Other rules in category definition
R_006_nyasa_definition · nyāsa · Nyāsa is the svara on which a gīta (tonal structure) is placed, left, or conclud
R_4p0_001 · vibhāṣā · vibhāṣā = variante/sous-categorie de bhāṣā derivee d'un rāga, avec varietes
R_15_bhasa_definition · bhāṣā · Bhāṣā is a melodic form arranged within a grāma-rāga, characterized by specific
R_c17_apanyasa · apanyāsa · apanyāsa = svara de cadence intermédiaire (avant fin), interne aux vidārīs, jama