vol_II_p023 — Bṛhaddeśī

Bṛhaddeśī · Volume II

pp. 28–1000folio 023

← II p022 index II p024 →

Devanāgarī (Bṛhaddeśī)

11.1

ज्ञेयो गान्धारपञ्चम्याः पञ्चमोऽशः प्रयोक्तभिः।

·सर्षभ: स्यादपन्यासो⁴ न्यासो गान्धार इष्यते³ ॥२३०॥ (नांयासौ?न्यासो)

गान्धार्यामथ^७० पञ्चम्यां यत्सञ्चारादि कीर्तितम् ।

(T) ন: तदस्यामपि विज्ञेयं किन्तु पूर्णस्वरा सदा ॥२३१॥

आन्ध्र्यामनंशाअन्यूः विज्ञेया: षड्जमध्यमधैवता:¹² ।

षाडवं षड्जहीनं.स्यात्र्यासो गान्धार इष्यते⁵ ॥२३२॥ तु न्यासो^७८

नन्दयन्त्यामपन्यासौन्सो ज्ञेयौ मध्यमपञ्चमौ¹⁴ ।

ग्रहो न्यासश्च गान्धार्: पञ्चमोंऽश: प्रकीर्तित: ॥२३३॥

आन्ध्रीवत् षाडवंपो॰ ज्ञेयमनौडुवितमेव<b>प्नो</b>॰ च¹³।

स्यान्मन्द्रर्षभसञ्चारो लङ्घनीयश्च स क्वचित् ॥२३४॥ (ন্দ?<

कार्मारव्यामनंशास्तु षड्जगान्धारमध्यमा⁷ः ।

व्यञ्चमाः^७९ पूर्णता, पञ्चमो न्यासो गान्धारगमनं बहु⁸न्ती +++ ॥२३५॥

कैशिक्यामृषभोऽनंशो न्यासौ तु द्विश्रुती⁹[स्मृतौ]।

ऋषभो धैवतश्चैव हेयावस्यां८॰पञ्चमोऽपि भवेत्र्यासो निषादेंऽशेऽथ धैवते । यथाक्रमम्¹⁰² ॥२३६॥ (व?वे)न्या(सी?सो) 136 13 ऋषभ: स्यादपन्यास: कैश्चिदुक्तोंऽशवत् तथा ॥२३७॥

English — Sharma (translation)

(One should move in it) from niṣāda to gāndhāra and the omission is like that in madhyamā. (228-229) The performers should know pañcama as the amsa of gandhara-pañcami¹¹; the same (pañcama) alongwith rṣabha is apanyāsa and gāndhāra is desired to be the nyāsa.

(230)

Whatever sañcāra (to and fro movement) and the like has been said in the case of gandhari and then pancami, that should be known also in this (gāndhārapañcamī), but it is always with complete svaras¹.

(231)

In āndhrī, şadja, madhyama and dhaivata should be known as non-amsas.¹² Its ṣāḍava form is devoid of ṣaḍja and gāndhāra should be its nyāsa⁵.

(232)

In nandayanti, madhyama and pañcama should be known as the two apanyāsas¹⁴, gāndhāra is the graha and nyāsa, (and) pañcama is said to be the ariisa⁶.

(233)

Its ṣāḍava form should be known as that of āndhrī, it has no auḍuva form.¹³ It has sañcāra (in and around) the low rṣabha, which is also sometimes omissible. (234): ln kārmāravī, şadja, gāndhāra and madhyama are non-amsas. It has completeness, pañcama is the nyāsa (and) there is profuse movement towards gāndhāra⁸.

(235)

In kaiśikī, ṛṣabha is non-aṁśa and the two svaras composed of two śrutis each ; are the nyāsas. Rṣabha and dhaivata alone are to be omitted respectively (in the şādava and audava states). ...................................... When niṣāda and dhaivata are the aṁśas then pañcama also could become ... the nyāsa. Ŗṣabha is the apanyāsa and some have said that it is similar to amsa...

(237)

, ' , . . .

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Sanskrit attestations (14)

1.[relation]Whatever sañcāra movements stated for gandhari and pancami apply to gāndhārapañcamī but always with complete svarasगान्धार्यामथ पञ्चम्या यत्सञ्चारादि कीर्तितम । तदस्यामपि विज्ञेयं किन्तु पूर्णस्वरा सदा

2.[relation] ⇄ṣāḍava and auḍuva represent different scalar forms with omission of certain notesऋषभो धैवतश्चैव हेयावस्या यथाक्रमम्

3.[structural]In gāndhārapañcamī, gāndhāra is the desired nyāsa (cadential note)न्यासो गान्धार इष्यते

4.[structural]In gāndhārapañcamī, pañcama together with ṛṣabha constitutes apanyāsaसर्षभः स्यादपन्यासो

5.[structural]The ṣāḍava form of āndhrī is devoid of ṣaḍja and uses gāndhāra as nyāsaषाडवं षड्जहीनं.स्यात्र्यासो गान्धार इष्यते

6.[structural]In nandayanti, gāndhāra is both graha and nyāsa, and pañcama is the aṁśaग्रहो न्यासश्च गान्धारः पञ्चमोंऽशः प्रकीर्तितः

7.[structural]In kārmāravī, şadja, gāndhāra and madhyama are non-amsasकार्मारव्यामनंशास्तु षड्जगान्धारमध्यमा

8.[structural]In kārmāravī, pañcama is the nyāsa with profuse movement towards gāndhāraपञ्चमो न्यासो गान्धारगमनं बहु

9.[structural]In kaiśikī, ṛṣabha is non-aṁśa and the two svaras composed of two śrutis each are the nyāsasकैशिक्यामृषभोऽनंशो न्यासौ तु द्विश्रुती

10.[structural]In kaiśikī, ṛṣabha and dhaivata are to be omitted respectively in the şādava and audava statesऋषभो धैवतश्चैव हेयावस्या यथाक्रमम्

11.[structural]In gāndhārapañcamī, pañcama functions as the aṁśa (characteristic note)ज्ञेयो गान्धारपञ्चम्या पञ्चमोऽशः प्रयोक्तभि

12.[structural]In āndhrī, şadja, madhyama and dhaivata are non-amsasआन्ध्र्यामनंशा विज्ञेयाः षड्जमध्यमधैवताः

13.[structural]nandayanti has no auḍuva formआन्ध्रीवत् षाडवं ज्ञेयमनौडुवितमेव च

14.[structural]In nandayanti, madhyama and pañcama are the two apanyāsasनन्दयन्त्यामपन्यासौ ज्ञेयौ मध्यमपञ्चमौ

English attestations (12)

1.[relation] ⇄Whatever sañcāra movements stated for gandhari and pancami apply to gāndhārapañcamī but always with complete svarasWhatever sañcāra (to and fro movement) and the like has been said in the case of gandhari and then pancami, that should be known also in this (gāndhārapañcamī), but it is always with complete svaras

2.[relation]ṣāḍava and auḍuva represent different scalar forms with omission of certain notesŖṣabha and dhaivata alone are to be omitted respectively (in the şādava and audava states).

3.[structural] ⇄In gāndhārapañcamī, gāndhāra is the desired nyāsa (cadential note)gāndhāra is desired to be the nyāsa

4.[structural] ⇄In gāndhārapañcamī, pañcama together with ṛṣabha constitutes apanyāsathe same (pañcama) alongwith ṛṣabha is apanyāsa

5.[structural] ⇄The ṣāḍava form of āndhrī is devoid of ṣaḍja and uses gāndhāra as nyāsaIts ṣāḍava form is devoid of ṣaḍja and gāndhāra should be its nyāsa

6.[structural] ⇄In nandayanti, gāndhāra is both graha and nyāsa, and pañcama is the aṁśagāndhāra is the graha and nyāsa, (and) pañcama is said to be the ariisa

8.[structural] ⇄In kārmāravī, pañcama is the nyāsa with profuse movement towards gāndhārapañcama is the nyāsa (and) there is profuse movement towards gāndhāra

10.[structural] ⇄In kaiśikī, ṛṣabha and dhaivata are to be omitted respectively in the şādava and audava statesṚṣabha and dhaivata alone are to be omitted respectively

11.[structural] ⇄In gāndhārapañcamī, pañcama functions as the aṁśa (characteristic note)The performers should know pañcama as the amsa of gandhara-pañcami

12.[structural] ⇄In āndhrī, şadja, madhyama and dhaivata are non-amsasIn āndhrī, şadja, madhyama and dhaivata should be known as non-amsas.

13.[structural] ⇄nandayanti has no auḍuva formIts ṣāḍava form should be known as that of āndhrī, it has no auḍuva form.

14.[structural] ⇄In nandayanti, madhyama and pañcama are the two apanyāsasIn nandayanti, madhyama and pañcama should be known as the two apanyāsas

← II p022 index II p024 →